Behind the aesthetic form lies the repressed harmony of sensuousness and reason.

Technology serves to institute new, more effective, and more pleasant forms of social control and social cohesion. The totalitarian tendency of these controls seems to assert itself in still another sense – by spreading to the less developed and even to the pre-industrial areas of the world, and by creating similarities in the development of capitalism and communism.

To live one’s love and hatred, to live that which one is means defeat, resignation, and death. The crimes of society, the hell that man has made or man become unconquerable cosmic forces.

Such abstraction which refuses to accept the given universe of facts as the final context of validation, such “transcending” analysis of the facts in the light of their arrested and denied possibilities, pertains to the very structure of social theory.

But with all its truth, the argument cannot answer the time-honored question: who educates the educators, and where is the proof that they are in possession of “the good?

For “totalitarian” is not only a terroristic political coordination of society, but also a nonterroristic economic-technical coordination which operates through the manipulation of needs by vested interests. It.

The sickness of the individual is ultimately caused by and sustained by the sickness of his civilization.

Under the rule of a repressive whole, liberty can be made into a powerful instrument of domination. The range of choice open to the individual is not the decisive factor in determining the degree of human freedom, but what can be chosen and what is chosen by the individual.

Glorification of the ‘natural’ is part of the ideology which protects an unnatural society in its struggle against liberation.

This language, which constantly imposes images, militates against the development and expression of concepts.